Browsing by Topic Islamic wealth management::Waqf

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Showing results 21 to 27 of 27
  • should_malaysian_state_fresh_approach_waqfs_proposal_model_waqf_enactment_murat.pdf.jpg
  • Journal Article


  • Authors: Alias, Tunku Alina; Cizakca, Murat (2014)

  • This research aims to determine whether current legal structures (secular or religious) are sufficient to enable the proper functioning of waqf in Malaysia; and if not, whether there is need for changes or innovations to be introduced within the existing legal structures to allow waqf to operate in its modern form in Malaysia.

  • role_cash_waqf_financial_instrument_financing_small_medium_sized_enterprises_ahcene.pdf.jpg
  • Journal Article


  • Authors: Lahsasna, Ahcene (2010)

  • The main objective of this paper is show the significant role of cash waqf as new financial model in the Islamic financial system. The cash waqf model is meant to develop and enhance the financial services for small and medium size enterprises (SME). With the financial infrastructure based on cash waqf model the SMEs can overcome their financial challenges and obligations in business and commerce. However, the cash waqf model can be used as mechanism through its commerical and financial aspects to enhance the SMEs and facilitate their financial needs. The cash waqf has the potential to improve the domestic economic growth and play a significant role in the socioeconomic development by...

  • towards_institutional_mutawallis_management_waqf_properties_yusufsaleem.pdf.jpg
  • Journal Article


  • Authors: Saleem, Muhammad Yusuf (2009)

  • This paper examines the management of waqf properties in Malaysia. Waqf comes under states’ jurisdiction and state laws are applicable to the creation, management and development of waqf properties. The institution of the Islamic Religious Council (Majlis Agama Islam) in the various states deal with the issues related to waqf including its management and act as the sole trustee (mutawalli) of all the waqf properties in the states. This paper argues that waqf as an institution is not as productive and beneficial as it was during the Islamic history. It contends that the practice of appointing government institutions as a mutawalli has not contributed to the productivity and efficient m...

  • item.jpg
  • Academic Proceeding


  • Authors: Ismail Abdel Mohsin, Magda; Shaikh Abdul Razak, Shaikh Hamzah (2015)

  • The institution of waqf played a major role in early Islamic civilization it involves every aspect of socio-economic life in the Muslim world for 1300 years. Even though, the last century witnessed its destruction where its role becomes idle, undeveloped and unproductive in almost all Muslim countries, yet its recent revival shows optimism approached in galvanizing its socio-economic role. Through adopting new financial modes it manages to redevelop the old waqf properties into huge towers and buildings an innovation which succeeded inmultiplying the number of the beneficiaries of the old waqf properties.

  • waqf_islamic_banking_finance_missing_link_magda_2015.pdf.jpg
  • Industry Article


  • Authors: Ismail Abdel Mohsin, Magda (2015)

  • Islam strongly endorses socio-economic and welfare-friendly practices, supporting and promoting philanthropic and charitable deeds. The concept of waqf in Shari'a is regarded as an empirical embodiment of this very preposition. Waqf derives its origin from approximately fourteen centuries back, and is known to have been first practised by the Prophet himself for public utility or social causes.

  • waqf and its role in the islamic economic system_murat.pdf.jpg
  • Chapter in Book


  • Authors: Cizakca, Murat (2009)

  • Philanthropic foundations are known in the Islamic world as waqf or habs. Whereas the latter term is used in North Africa and has also entered into the French language, the former is known, with slight variations, in the rest of the Islamic world and has entered into English. The word waqf (pl. awqaf) is derived from the Arabic root verb waqafa, which means to cause a thing to stop and stand still.

  • waqf_shares_new_product_magda.pdf.jpg
  • Chapter in Book


  • Authors: Ismail Abdel Mohsin, Magda (2014)

  • This paper highlights the practice of waqf-shares in five Muslim and Muslim minority countries for the last two decades. With the urge needs for capital to re-develop the old waqf properties in the different countries it is much recommended to introduce the concept of waqf-share as fund raising to improve and to upgrade the current situation of these properties so that they can deliver the suspected services needed in the different societies. Besides, proposing this type of waqf-share will motivate founders from all categories of people to contribute directly in re-developing the old waqf properties with the least amount of money they can afford to give and seeking the compound rew...

Browsing by Topic Islamic wealth management::Waqf

Jump to: 0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
or enter first few letters:  
Showing results 21 to 27 of 27
  • should_malaysian_state_fresh_approach_waqfs_proposal_model_waqf_enactment_murat.pdf.jpg
  • Journal Article


  • Authors: Alias, Tunku Alina; Cizakca, Murat (2014)

  • This research aims to determine whether current legal structures (secular or religious) are sufficient to enable the proper functioning of waqf in Malaysia; and if not, whether there is need for changes or innovations to be introduced within the existing legal structures to allow waqf to operate in its modern form in Malaysia.

  • role_cash_waqf_financial_instrument_financing_small_medium_sized_enterprises_ahcene.pdf.jpg
  • Journal Article


  • Authors: Lahsasna, Ahcene (2010)

  • The main objective of this paper is show the significant role of cash waqf as new financial model in the Islamic financial system. The cash waqf model is meant to develop and enhance the financial services for small and medium size enterprises (SME). With the financial infrastructure based on cash waqf model the SMEs can overcome their financial challenges and obligations in business and commerce. However, the cash waqf model can be used as mechanism through its commerical and financial aspects to enhance the SMEs and facilitate their financial needs. The cash waqf has the potential to improve the domestic economic growth and play a significant role in the socioeconomic development by...

  • towards_institutional_mutawallis_management_waqf_properties_yusufsaleem.pdf.jpg
  • Journal Article


  • Authors: Saleem, Muhammad Yusuf (2009)

  • This paper examines the management of waqf properties in Malaysia. Waqf comes under states’ jurisdiction and state laws are applicable to the creation, management and development of waqf properties. The institution of the Islamic Religious Council (Majlis Agama Islam) in the various states deal with the issues related to waqf including its management and act as the sole trustee (mutawalli) of all the waqf properties in the states. This paper argues that waqf as an institution is not as productive and beneficial as it was during the Islamic history. It contends that the practice of appointing government institutions as a mutawalli has not contributed to the productivity and efficient m...

  • item.jpg
  • Academic Proceeding


  • Authors: Ismail Abdel Mohsin, Magda; Shaikh Abdul Razak, Shaikh Hamzah (2015)

  • The institution of waqf played a major role in early Islamic civilization it involves every aspect of socio-economic life in the Muslim world for 1300 years. Even though, the last century witnessed its destruction where its role becomes idle, undeveloped and unproductive in almost all Muslim countries, yet its recent revival shows optimism approached in galvanizing its socio-economic role. Through adopting new financial modes it manages to redevelop the old waqf properties into huge towers and buildings an innovation which succeeded inmultiplying the number of the beneficiaries of the old waqf properties.

  • waqf_islamic_banking_finance_missing_link_magda_2015.pdf.jpg
  • Industry Article


  • Authors: Ismail Abdel Mohsin, Magda (2015)

  • Islam strongly endorses socio-economic and welfare-friendly practices, supporting and promoting philanthropic and charitable deeds. The concept of waqf in Shari'a is regarded as an empirical embodiment of this very preposition. Waqf derives its origin from approximately fourteen centuries back, and is known to have been first practised by the Prophet himself for public utility or social causes.

  • waqf and its role in the islamic economic system_murat.pdf.jpg
  • Chapter in Book


  • Authors: Cizakca, Murat (2009)

  • Philanthropic foundations are known in the Islamic world as waqf or habs. Whereas the latter term is used in North Africa and has also entered into the French language, the former is known, with slight variations, in the rest of the Islamic world and has entered into English. The word waqf (pl. awqaf) is derived from the Arabic root verb waqafa, which means to cause a thing to stop and stand still.

  • waqf_shares_new_product_magda.pdf.jpg
  • Chapter in Book


  • Authors: Ismail Abdel Mohsin, Magda (2014)

  • This paper highlights the practice of waqf-shares in five Muslim and Muslim minority countries for the last two decades. With the urge needs for capital to re-develop the old waqf properties in the different countries it is much recommended to introduce the concept of waqf-share as fund raising to improve and to upgrade the current situation of these properties so that they can deliver the suspected services needed in the different societies. Besides, proposing this type of waqf-share will motivate founders from all categories of people to contribute directly in re-developing the old waqf properties with the least amount of money they can afford to give and seeking the compound rew...